A year of pain and healing since the announcement of 751 unmarked graves at Cowessess First Nation OCN News

WARNING: This story contains distressing details.

A year has passed since Cowessess First Nation Chief Cadmus Delorme announced to Canada that 751 unmarked graves had been discovered at the site of the former Marieval Indian Residential School, about 140 kilometers east from Regina.

Media around the world covered the story, featuring the First Nation in documentaries about the treatment of Indigenous communities and the legacy of residential schools.

Delorme said the unmarked graves started the First Nation on a path to healing as the rest of the world was forced to accept a truth the community already knew.

Oral history within the community said children and adults were buried there.

An orange sign with the words "Cowessess, every child matters.  First Nation #73" sit in a field.  Stuffed animals rest at the base of the panel, which is flanked by two potted plants and a chair with an orange shirt on it.
A sign with the phrase ‘Every Child Matters’ marks the spot where 751 unmarked graves were discovered at the site of the former Marieval Indian Residential School. (Alexander Quon/CBC)

“It’s validation. Validation of the pain, the frustration, the anger, the fatigue of just trying to stay indigenous in a country that is still somewhat oppressive,” he said in an interview. this week.

The past year has been a difficult journey for his nation, the leader said.

“We have to show the action”

Marieval Indian Residential School operated from 1899 to 1997.

For nearly a century, the Catholic Church ran the school, stripping the children of their Indigenous heritage and identity while depriving them of their language and their ability to pass on their knowledge to their families – something Delorme calls the vertical line break.

The Marieval Indian Residential School operated from 1899 to 1997 in the area where Cowessess now stands, approximately 140 kilometers east of Regina. (Radio Canada)

Although he did not attend boarding school, his mother, grandmother, and great-grandmother did.

In these generations, they were unable to receive the traditional teachings. Instead, they went into what he calls “survival mode” as they suffered abuse.

“I’m so honored to share that my five-year-old daughter and my mom are very close again and so my vertical line is back,” Delorme said.

Although residential schools have ended in Canada, their legacy and generational trauma have not.

That is why it is important that Canadians accept the truth about what happened. Only then can reconciliation begin, he said.

“We, as a country, inherited it. Nobody today created the boarding schools, [the] Indian Act, [the] Sixties Scoop. So we don’t have to feel bad, but we have to show some action,” said Delorme.

“We need to show our residential school survivors that we are still watching. That as Canadians we know the truth now and we need to know more and we really need to implement reconciliation.

“They didn’t have that opportunity”

The discovery of unmarked graves at Marieval affected not only members of the Cowessess First Nation, but also residential school survivors across the province.

Charlotte Baldhead is a member of One Arrow First Nation.

Charlotte Baldhead spoke to CBC News moments after graduating from high school on Thursday, more than 30 years after leaving St. Michael’s Indian Residential School. (Chans Lagaden/CBC)

She is a survivor of St. Michael’s Indian Residential School, located near Duck Lake, Saskatchewan, and was the fifth generation in her family to attend residential school.

Baldhead says the past year has been emotional as unmarked graves have been discovered at former residential schools across Canada.

On Thursday, Baldhead received his GED, or the equivalent of a high school diploma.

“I think back to my grandparents when they were in boarding school. They didn’t have that opportunity,” she said.

“So I feel like I’m doing them a great honor, for bringing me to this part of my life.”

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In Cowessess, efforts to get answers around the 751 unmarked graves continue.

Consultation with Cowessess elders resulted in the decision not to dig graves.

Delorme has always been consistent in saying that the site served as a burial place for the community and that some of the graves are likely non-Aboriginal.

With data collection and ground penetrating radar nearly complete, efforts turned to collecting oral histories and documented evidence to identify who might be buried there.

This involved collecting documents, notably from St. Boniface Cathedral in Winnipeg, as well as from the archives of the Missionary Oblates of Mary Immaculate, which operated Marieval.

“We’re probably about a year and a half away from figuring out all the record names,” Delorme said.

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On the heels of the first National Day for Truth and Reconciliation — and an apology from Prime Minister Justin Trudeau for not following up on an invitation to spend the day with a First Nation in British Columbia — First Nation Chief Cowessess Nation, Cadmus Delorme, discusses reconciliation with Indigenous peoples, and answers questions from callers.

“A lot of community work”

The desire to learn and find answers does not only focus on the former Marieval boarding school.

First Nations across Canada, who have always been aware of the history of residential schools, are now trying to find sites where members attended and could be buried.

Kisha Supernant, director of the Institute of Prairie and Native Archeology and associate professor at the University of Alberta in Edmonton, says getting answers isn’t easy.

“There’s a lot to do in this job. It’s not just about removing ground-penetrating radar. There’s a lot of community work to do,” she said.

Kisha Supernant is Director of the Institute of Prairie and Indigenous Archeology and Associate Professor in the Department of Anthropology at the University of Alberta in Edmonton. (Omayra Issa/CBC)

Supernant has worked with several First Nations over the past year who would like to excavate former residential school sites for unmarked graves.

There is a desire to get answers, but a lack of coordination and funding that would help facilitate the process, she said.

“Communities are scrambling, in some cases, to put together teams that can help with this work. But not all [First Nations] have the same capacity to do this, and they need help to build that capacity and ensure that their communities are able to carry out this work,” she said.

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Coordination at the national level is needed, the recent federal appointment of a special interlocutor for unmarked graves being an example of what is needed.

Supernant stressed that it’s not just the technology that needs to be funded. The healing process must be supported, she says.

The work across Canada has only just begun and the journey to uncovering the truth can be long.

“A difficult story to understand”

For some members of Cowessess, healing means justice.

Delorme says Marieval survivors have expressed a desire to see charges brought in relation to the unmarked graves. However, we don’t know what the future holds.

The gravestones at the site were removed and bulldozed by a priest in the 1960s.

This week, Delorme said their initial desire to bring charges under the provincial Cemeteries Act, which makes it a crime to remove headstones, is unlikely due to the long period since the incident and the death of the man who ordered the removal.

Delorme says the past year has been a painful journey for members of the Cowessess First Nation. (Alexander Quon/CBC)

Delorme says they continue to treat the site as a “crime scene”.

“We’re just collecting data to see if anything will be validated as we move forward. To date, we don’t have a lot of validation for criminal activity. It’s just telling the real story and that’s a story. difficult to understand.”


Support is available to anyone affected by their residential school experience or recent reports.

A National Indian Residential Schools Crisis Line has been established to provide support to former students and those affected. People can access emotional referral and crisis services by calling the 24-hour National Crisis Line: 1-866-925-4419.

orignal news from, CBC | Saskatoon News

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